Prophet Adam (a.s.)
The Qur'an narrates the story of the earth building after God
finished its creation and spoke to the angels saying: "We are going to put a successor in the
earth."
It is natural that the angels knew nothing about the wisdom of
such successor as they do not know the reason of the creation so; God suggested to the
angels, after it was confirmed to them that Adam and his descendants will be inferior to
the angels with regard to fear of God, obedience and worship, God suggested to the angels
to ask the powerful creator: "Wilt
thou place therein one who will do harm therein and will shed blood, while we, we hymn thy
praise and sanctify thee?" This
prediction of the unknown happened from the part of the angels who spoke about what the
man will be and what history and successive events confirmed that no period in the history
passed without corruption, wars, destruction and bloodshed.
The answer of God who, alone, knows the unknown was:
"Surely I know that which
you do not know." The angels' hearts
felt confident and hesitation disappeared after that answer because their question was
neither an objection nor a doubt in the light of the wisdom of God. How can such
things happen when the angels are trusted by God, and approached to him and are God's
honored worshipers and they obey to his orders?
The Glorified and Most High God taught Adam all the
names... the purpose of this teaching is the reality and characteristics of things, not
the languages, in other words God gave Adam the information that he can use to judge on
things. It is because the feeling of a fact is not sufficient alone in order to
issue a judgment about this fact and conceive its reality, previous information are
necessary to explain this fact. So the Most High God taught Adam the names which
mean the reality of things that are felt.
The expression of the Glorious Qur'an "the
names" means that the Qur'an has issued the name but aimed at the object that
bears this name, as it is confirmed by the facts.
Consequently Adam knew the objects and not the languages,
because everything that can be known and the reality of which can be revealed is a subject
of knowledge.
Language is a simple means of expression.
So the verse was mentioned to point out that the
expression "all the names" means the subjects namely the realities and
the characteristics. Adam (a.s.) , in his constitution and in what his head contains
of composed systems, is a perfect creature, able, after granting him the five senses and
giving every part of the different visible and invisible parts of his body a specific
function to carry out with an amazing order of precision and perfection, Adam (a.s.) is
able to bind, through the brain, between the facts and the information.
As a result of this binding he had the power to understand the
reality of things and nominate them. With such talents and tremendous powers that
enabled Adam (a.s.) to follow the way of evolution, he became able to repair and build the
earth. As a result, he deserved to be the successor on the earth instead of the
angels who were not given the talents and powers that were given to Adam (a.s.).
The Glorified and Most High God, in order to prove the
capability he granted to Adam (a.s.), exposed the names of creatures to the angels saying
:
"Inform of the
names of these, if you are truthful." The angels were astonished and tried to seek in the depth of
themselves their previous knowledge but they found no answer and said: "Be glorified! We have no knowledge
saving that which thou has taught us." The
failure of the angels to answer offers another evidence of the rank that God gave to Adam
(a.s.), that rank that makes him superior to the angels and makes him deserve to be the
successor on the earth. Is not Adam (a.s.) honored by the mind and thinking he was
given? Through this honor, Adam (a.s.) ladled from his lord's flood and learned from God's
light of knowledge.
After he was given the capability of knowledge, Adam
(a.s.) was ordered by God to tell the angels what they failed to tell and inform them of
what they could not conceive, so Adam (a.s.) told the angels about the realities that God
wanted to reveal and God called the angels:
"Did I not tell you that I know the secret of heavens and the
earth? And I know that which ye disclose and which ye hide?"
In order to honor Adam (a.s.) more and to distinguish him with what
other creatures do not possess, and show his knowledge and in order to justify the fact
that he was preferred, God ordered the angels to prostrate to Adam (a.s.), and the angels
after knowing the rank given to Adam (a.s.) found no other way then prostration, and so
they prostrated.
Yes, the prostration of the angels to Adam (a.s.), was a
prostration of honor, not of worship.
Adam (a.s.) who is able to conceive all possibilities,
and reach in his scientific life the distant purposes, deserves such an honor granted by
the angels who realized that Adam is a holy creation that must be respected and honored
for his great talents. In order that the relation be complete between the creation, the
building of the earth and what will happen on this earth after its building by man
(beginning with Adam (a.s) and his descendants), and in order to reveal the purpose that
God wanted in preferring the wisdom which is an inherent quality of man by which he can
distinguish between the true and the false, between the good and the evil, God wanted to
reveal the reality of the disbelief of Iblis who was asked to prostrate before Adam (a.s.)
but he refused and was too proud so that he became one of the disbelievers who rush after
the false and the evil:
God said: "The angels fell down
prostrating, every one, saving Iblis, he was scornful and became one of the
disbelievers" and then God said: "O
Iblis! What hindereth thee from falling prostrate before that which I have created
with both my hands? Are thou too proud or are one of the high exalted?"
Iblis replied: "I am better than
him. Thou created me of fire while him to did create of clay."
If the researcher wants to distinguish between fire and
clay he will find that the origin of fire is earth and without earth fire would not have
existed. The sources of fire are known to every body, and it makes no difference if
the source is wood or energy, with the different if the source is wood or energy, with the
different kinds of energy including the thermal energy like electricity and fuel oil and
the substances derived from it, and all these elements have their origin in the earth,
moreover the machines that carry the electric energy are made of metal that is found in
the earth... consequently the earth is the mother and the source of fire. Such facts
are doubtless.
So if Iblis considers himself better than Adam (a.s.) because
he is created from fire, he forgot that the origin of fire is earth, that is the same
origin that Adam (a.s.) was created from, but Iblis became blind by hate and did not
realize the reality due to his pride, so he incarnated, unconsciously, the other picture
of creature that deviated from the right way, but the punishment for deviation from the
right course is inevitable, so Iblis was immediately punished by being cursed and expelled
from paradise until the day of judgment, and this is the toughest punishment a creature
will suffer.
Adam (a.s.) was following what was happening around him
and was feeling love and fear: Love of God who created and honored him and made the
angels prostrate before him, and fear from God who has expelled Iblis from paradise.
Adam's (a.s.) astonishment was due to this creature (Iblis) who hated Adam without knowing
him well, and who thought that he was better than Adam (a.s.) without having the
opportunity to prove his superiority over him. Adam's (a.s.) astonishment increases
and he wonders about Iblis' argument. How can Iblis imagine that fire is better than
clay? From where did he learn such a thing? It is supposed and certain that
God only knows about this issue, and it has been confirmed that the angels know only what
they learned from God who created clay and fire and who knows which of the two is better.
Adam (a.s.) realized when listening to the dialogue
between God and Iblis that this latter differs from him and that he is a
disbeliever. Adam (a.s.) knew also that Iblis will be his eternal enemy, but God's
clemency is wide and his providence is more beautiful, so God did not inflict on Iblis a
big adversity as a punishment but he left the door open to Iblis to behave. Adam
(a.s.) understood that the created man has the liberty of choice which is an original
tissue in the existence that God wanted. This liberty is granted to the creatures
upon whom a task is imposed, and on such liberty, reward and punishment, within the
framework of a just judgment, are based.
Adam realized that he has the supremacy which is based
on knowledge of God and of the creation, so he thanked God for his divine light and gift
and he slept in peace.
One day, Adam awoke to find near his head a creature of
different kind which looked at him with signs of love and tenderness.
Adam asked: Who are you?
Where did you come from?
The creature replied: I came from
you, God created me from you while you were sleeping. Do not me to come to you when
you are awake?
Adam felt assured and secured, so he replied: I am pleased to see whom is a part of me and whose existence has discarded my
loneliness, thanks to God for his gifts.
The Glorified and Most High God created for me somebody
near whom I feel secure and Adam knew that this creature is Eve who was created from him.
Adam lived with Eve in Paradise, in happiness, speaking to each other and listening to the
singing of the birds, delighted to contemplate the creatures, glorifying God and enjoying
the music that pervades in all places and horizons in a world the immensity of which is
known only to his creator, a world full of security and satisfaction.
Adam lived with his wife in this world, enjoying life's
happiness with all its elements, but one thing was prohibited: the fruit of one tree that
God ordered them not to touch and eat. But Adam is a man and he may forget, his heart
feeling may transform, his will may weaken as God says:
"And verily we made a covenant of old with
Adam, but he forgot, and we found no constancy in him."
Iblis decided to carry out the plan he conceived and the only way
for him to obtain that objective was to take advantage of Adam's weak point that lies in
his bodily and psychological creation. But Adam, despite he was a man, he was
suspicious about the intention of Iblis, consequently Iblis, in seeking to tempt Adam,
found that the only way will be through Eve, the blood companion and partner of Adam in
this life. Does Eve possess the same talents that Adam possess? So Iblis came to see
Eve, trying to stimulate in her feelings and emotions, and he pointed out to the tree
saying to Adam: "Shall I show you the tree of immortality and
power that wasteth not away?" Eve
was convinced that the prohibited tree is the tree of immortality and she suggested to
Adam that he eats from the fruits of that tree. Adam hesitated, but Eve insisted
until he believed that this tree is really the tree of immortality, and is there something
better then to live an eternal life with peace and security? That is Adam's dream
that haunted him since his existence. Adam forgot his God's promise: "It is (vouchsafed) unto thee that thou
hungerest not therein nor art naked. And that thou thirstest not therein nor art
exposed to the sun's heat." But
Iblis was shrewd and spoke to Adam and his wife under oath: "And he swore unto them: I am a sincere
adviser unto you." And he
said to them: "Your lord forbade you from this tree only lest ye
should become angels or become of the immortals." Thus
the first stratagem in man's life succeeded and the falsehood won the battle over the
eternal right, and such success was predestined and engraved in the sky board in order to
enable man to use his capabilities and talents and the choice that God gave him: either he
will orient himself towards welfare or towards evil, in this latter case he will be
disobedient and ungrateful.
Iblis believed that he won the battle against Adam with
his shrewdness and wickedness and that he defeated Adam who has a noble character, a
serene spirit and a clean conscience. But it is inevitable for Adam to forget himself even
for few moments, and eat from the forbidden tree, otherwise the struggle story between the
good and the evil would not have existed, and man would not be great through faith and
welfare deeds that oriented towards ideals that satisfy God and the believers, also man
would not go down through his belief and orient the advantages that are found in him
towards egotism that dissatisfies God.
Adam and Eve felt pain and shame and became immediately
sad. The environment around them changed and the happiness song that was coming out from
themselves stopped, and they realized what they have done, so they hurried to cover their
naked bodies with the leaves of the trees. So Adam and Eve disobeyed their God's order and
consequently God deprived them of his paradise and called them:
"Did I not forbid you from that tree and tell you:
Satan is an open enemy to you?" It
was unavoidable to Iblis, after he succeeded in his temptation, to ask his God to grant
him enough life and leave to him enough time until the day of judgment, so that he will be
able to misguide whom he wants and send him away from the right way. So God replied:
"Thou art of those
reprieved till the day of appointed time." Instead
of thanking his God for being granted this long period, Iblis replied to such gift with
disbelief, ungratefulness and his intentions were oriented towards hatred of Adam and the
determination to revenge from the successors through the ages. So he said to his God:
"Now because thou hast sent me
astray, verily I shall lurk in ambush for them on the Right Path... Then I shall come upon
them from before and from behind and from their right hands and from their left hands, and
thou will not find most of them beholden (unto thee).
-The Most High Creator said to Iblis:
"you have no power over the true believers, so try to
give them false promises and hopes, I will not allow you to misguide those who have a
strong doctrine and a strong will. Your judgment will be severe and your punishment
will be great and I shall fill the hell with you and your followers."
Adam and his wife felt repentance for what they did and they
confessed to their God that they are guilty and asked him Mercy in order to avoid the
great loss. God accepted their request and said to them: "Fall down, one of you a foe unto the
other! There shall be for you on earth an habitation and provision for a time."
Adam and Eve thought that the tolerance and Mercy of their God will
cancel their blunder and that they will remain in Paradise.
God knew their thought and said to all: "Go down, all of you, from hence, but verily
there cometh unto you from Me a guidance, and who so followeth My guidance, there shall no
fear come upon them neither shall they grieve." Thus
the Glorified and Most High God had given man again the opportunity to prove his good
intention and orient the powers granted to him to satisfy God, and so the stage of whole
rest was over and now began a new stage in which there are two ways: faith or disbelief,
good or evil, those who will follow God's instructions and follow the right way, they will
be inaccessible to the temptation of satan. Those who follow the wrong way, their
existence will be bad and their "effort goeth astray in the life
of the world, and yet they reckon they do good work."
Adam and Eve went down to each and the new life system
began especially when Eve prepared herself to receive the first flower in the humanity
gardens. They were very anxious to see their descendants fill the earth and walk on it and
eat from God's gifts. Adam was yearning for seeing his sons, and Eve was optimistic
with their arrival despite the pregnancy pains she suffers.
Eve gave birth to two twins, one is Kabil and his
sister, and the other Habil and his sister. The children grew under the auspices of
their parents and with mutual love. When they became young, Adam left his two
daughters with his wife and the two sons went to earn their living. So Kabil was a
farmer and his brother was a shepherd. Security and happiness pervaded among Adam's
family due to the full cooperation between its members. With time, Kabil and Habil
wanted each one to have a wife. It is said that God inspired to Adam that each one
of the two sons marry the twin sister of his brother in order that they will help each
other. Adam gave such instructions to his sons and he deserves to be obeyed, but the
human caprice and its trend to fall into the loss made Adam disobeyed by his sons.
Man's eagerness and desire are based on ambition.
One who can stop his desire and break its domination on him,
is one of those whom God was generous with them in this world and the other world.
But one who is dominated by his desires and behaves without wisdom is one of those "whose effort goeth astray in the life of the world, and yet they reckon
that they do good work."
After Kabil knew from his father that his twin sister
cannot be married to him but can be married to his brother, he was upset and did not
accept such repatriation because his share is less beautiful than that of his brother and
he decided to marry his twin sister.
And so the beauty was always the cause of differences even
between brothers. At last Adam had an idea, so he asked each of his sons to offer an
immolation to God. The one whose immolation will be accepted will deserve to be
granted what he wants. Habil offered a camel while Kabil offered wheat, but God
accepted the offer of Habil and rejected that of Kabil because he disobeyed his father.
Then, Kabil threatened his brother saying to him: I shall kill you in order to avoid your company, while you are happy and
I am disappointed.
Habil replied to his brother: You
are unjust, following the wrong way, it is better for you to repent and ask God to forgive
you and change your mind. If you intend to kill me, I do not intend to kill you
because I fear God the Lord of the worlds, and if you kill me, you go to hell: this is the
punishment of the unjust.
The relation of the brotherhood was not strong enough in
front of the bitter hatred that Kabil fostered toward Habil, and fear of God and obedience
to parents were not sufficient to deter Kabil from committing the first crime on
earth. So Kabil killed his brother Habil and left his in the wilderness not knowing
what to do with the corpse, so he bore him on his back within a bag. Then God sent
two crows that fought each other until one killed the other, then dug the earth with his
beak and his foot and then threw him in the pit while Kabil was looking and saying: I failed to be like this crow and bury my brother and he became one of
the repentant.
Yes , the mercy of God came down on earth within that
interval by sending the two crows I order to teach man that his origins is from earth and
that he will return to earth, and in order to preserves Adam's dignity and the dignity of
his descendants and to teach the killer a hard lesson.
After the death of Habil, Eve gave birth to a son who
was a successor to Habil and Adam considered him as an executor to his will and as his
successor, as far as Kabil is concerned, he went away fearful and settled in Aden of
Yemen. Iblis suggested to Kabil that fire ate the Habil immolation because Habil was
a fire worshiper and so advised him to set a fire. Consequently, Habil built a fire
house and he was thus the first man to worshipping fire, and his sons wasted their times
in drinking alcohol, worshipping fire, and in prostitution. It was said that God
drowned them in the deluge that happened in the era of Noah.
This is the story of Adam as mentioned in the Glorious
Qur'an, in the Surah "The Cow":
30- "And when thy Lord said
unto the angels: I am about to place a viceroy in the earth, they said: Wilt
Thou place therein one who will do harm therein and will shed blood while we, we hymn Thy
praise and sanctify Thee. He said: Surely I know that which ye know not."
31- "And He taught
Adam all the names, then showed them to the angels, saying: Inform Me of the names
of these if ye are truthful:" 32- "They said: Be glorified!
We have no knowledge saving that which thou has taught us. Thou, only Thou, art the
knower, the wise." 33- "He said: O Adam inform them of their names, and when
he had informed them of their names. He said: Did I not tell you that I know
the secret of the heaven and the earth? And I know that which ye disclose and which
you hide." 34- "And when we said unto the angels: Prostrate yourself
before Adam, they fell prostrate, all save Iblis. He demurred through pride, and so
became a disbeliever." 35- "And we said: O Adam!
Dwell thou and thy wife in the garden and eat ye freely (of the fruits) there-of where ye
will, but come not near this tree lest ye come wrong-doers."
36- "But Satan caused
them to deflect there from and expelled them from the (happy) state in which they were,
and we said: fall down, one of you a foe unto the other! There shall be for you
on earth an habitation and provision for a time." 37- Then Adam received from his lord words (of
revelation) and relented toward Him. He is the Relenting, the Merciful."
38- "We said:
Go down, all of you, from hence, but verily there cometh unto you from Me a guidance, and
who so followeth My guidance, there shall be no fear come upon them either shall they
grieve. 39-
"But they who disbelieve, and deny our revelation, such are rightful owners of the
fire. They will abide therein." And
in the Surah: "The Heights": 11- "And we created you, then fashioned
you, then told the angels: Fall ye prostrate before Adam! And they fell
prostrate, all save Iblis, who was not of those who make prostration.
12- "He said:
What hindered Thee that thou didn't not fall prostrate when I bade thee? (Iblis)
said: I am better then him. Thou createdst me of fire while him didst create
of mud." 13- "He said: Then go down hence! It is not for
thee to show pride here so go forth! Thou art of those degraded."
14- "He said:
Reprieve me till the day when they are raised (from the dead)."
15- "He said:
Thou art of those reprieved." 16- "He said: Now, because thou
hast sent me astray, verily I shall lurk in ambush for them on thy Right Path."
17- "Then I shall
come upon them from before them and from behind them and from their right hands and from
their left hands, and thou will not find most of them beholden (unto Thee)."
18- He said: Go
forth from hence, degraded, banished, as for such of them as follow thee, surely I will
fill hell with all of you." 19- "And O Adam! Dwell thou and thy
wife in the garden and eat from whence ye will, but come not near this tree lest ye become
wrong-doers." 20- "Then Satan whispered to them that he might manifest unto
them that which was hidden from them of their shame, and he said: Your Lord forbade
you from this tree only lest ye should become angels or become of the immortals."
21- "And he swore
unto them saying: I am a sincere advisor unto you. 22- "Thus did he lead them on with
guile. And when they tasted of the tree their shame was manifest and they began to
hide on themselves some of the leaves of the garden. And their Lord called them,
(saying): Did I not forbid you from that tree and tell you: satan is an open
enemy to you?" 23- "They said: Our Lord! We have wronged
ourselves. If thou forgive us not and have not mercy on us, surely we are of the
lost! 24-
"He said: Go down (from hence), one of you a foe to the other. There will
be for you on earth an habitation and provision for a while."
25- "He said:
There shall ye live, and there shall you die, and thence shall be brought forth."
And in the Surah: "Taha" 115- "And verily we made a covenant of old with
Adam, but he forgot, and we found no constancy in him."
116- "And when we
said unto the angels: Fall prostrate before Adam, they fell prostrate (all) save
Iblis, he refused." 117- "Therefore we said: O
Adam! This is an enemy unto thee and unto thy wife, so let him not drive you both
out of the garden so that thou come to toil." 118- "It is (vouchsafed) unto thee that
thou hungerest not therein nor art naked." 119- "And that thou thirstest not therein
nor art exposed to the sun's heat." 120- "But the devil whispered to him,
saying: O Adam. Shall I show you thee the tree of immortality and power that
wasteth not away?" 121- "Then they twain ate thereof, so that their shame became
apparent unto them, and they began to hide by heaping on themselves some of the leaves of
the garden. And Adam disobeyed his Lord, so went astray."
122- "Then his Lord
chose him, and relented toward him, and guided him." 123- "He said: Go down hence, both
of you, one of you a foe unto the other. But when there come unto you from Me a
guidance, then whose followeth My guidance, he will not go astray nor come to grief."
And in the Surah: "SAD" 67- "Say: it is tremendous tidings."
68- "I had no
knowledge of the Highest Chiefs when they disputed." 69- "Whence ye turn away."
70- "It is revealed
unto me only that I may be a plain warner." 71- "When thy Lord said unto the
angels: I am about to create a mortal out of mire."
72- "And when I have
fashioned him and breathed into him of My Spirit, then fall down before him
prostrate." 73- "The angels fell down prostrate, everyone."
74- "Saving Iblis, he
was scornful and became one of the disbelievers." 75- "He said: O Iblis. What
hindereth thee from falling prostrate before that which I have created with both My
hands? Are thou too proud or are thou of the high exalted?"
76- "He said: I
am better than him. Thou createdst me of fire, whilst him thou didst create of
clay." 77- "He said: Go forth from hence, for thou art
outcast." 78- "And My curse is on thee till the day of judgment."
79- "He said:
My Lord. Reprieve me till the day when they are raised."
80- "He said:
thou art of those reprieved." 81- "Until the day of the time
appointed." 82- "He said: Then, by thy might, I surely will beguile
them everyone." 83- "Save thy single-minded believers among them."
84- "He said:
The Truth is, and the Truth I speak." 85- "That I shall fill hell with thee and
with such of them as follow thee together." 86- "Say (O Muhammad, unto
mankind): I ask of you no fee for this, and I am no impostor."
87- "It is naught
else than a reminder for all people." 88- "And ye will come in time to know the
truth thereof." And in the
Surah: "The Table Spread" 27- "But recite unto them with truth the tale of the two sons of
Adam, how they offered each a sacrifice, and it was accepted from the one of them and it
was not accepted from the other. (The one) said: I will surely kill
thee. (The other) answered: Allah accepted only from those who ward off
(evil)." 28- "Even if thou stretch out thy hand against me to kill me, I
shall not stretch out my hand against thee to kill thee. I fear Allah, the
lord of the worlds." 29- "I would rather thou shouldst bear
the punishment of the sin against me and thine own sin and become one of the owners of the
fire. That is the reward of evil-doers." 30- "But (the other's) mind imposed him
the killing of his brother, so he slew him and became one of the losers."
31- "Then Allah sent
a raven scratching of the ground, to show him how to hide his brother's naked
corpse. He said: woe unto me. Am I not able to be as this raven and so
hide my brother's naked corpse? And he became repentant.
32- For that cause we
decreed for the children of Israel that whosoever killeth a human being for other than man
slaughter of corruption in the earth, it shall be as if he had killed all mankind and who
so saveth the life of one, it shall be as if he had saved the life of all mankind.
Our messengers came unto them of old with clear proofs (of Allah's sovereign), but
afterward many of them became prodigals in the earth. And in the Surah: "The Heights": 26- "O children of Adam. We have revealed
unto you raiment to conceal your shame and splendid vesture but the raiment of restraint
from evil, that is best. This is of the revelations of Allah, that they may
remember." 27- "O children of Adam. Let not satan seduce you as he
caused your (first) parents to go forth from the garden and tore off from them their robe
(of innocence) that he might manifest their shame to them. He seeth you, he and his
tribe, from whence see him not. We have made the devils protecting friends for those
who believe not." And in the Surah: "YASIN" 60- "Did I not charge you, O ye sons of Adam,
that ye worship not the devil he is your open foe." 61- "But ye worship me? That was
the right path." 62- "Yet he hath led astray of you a great multitude. Had
ye then no sense?" 63- "This is hell which ye were promised (if ye followed
him)." 64- "Burn therein this day for that ye disbelieved."
65- "This day we seal
up their mouths, and their hands speak out to us and their feet bear witness as to what
they used to earn." 66- "And had we willed, we verily could
have quenched their eyesight so that they should struggle for the way. Then how
could they have seen?" 67- "And had we willed, we verily could
have fixed them in their place, making them powerless to go forward or turn back."
68- "He whom we bring
unto old age, we reverse him in creation (making him go back to weakness after
strength) Have ye then no sense?" 69- "And we have no taught him (Muhammad)
poetry nor is it met for him. This is naught else than a reminder and a Qur'an
making plain." 70- "To warn whosoever liveth and that the word may be
fulfilled against the disbelievers." 71- "Have they not seen how we have
created for them of our handwork the cattle, so that they are their owners."
72- ""And have
subdued them unto them, so that some of them they have for riding, some for food?"
73- "Benefits and
drinks have they from them. Will they not then give thanks?"
74- "And they have
taken (other) gods beside Allah, in order that they may be helped."
75- "It is not in
their power to help them, but they (the worshipers) are unto them a host in arms."
76- "So let not their
speech grieve thee (O Muhammad), we know what they conceal and what they proclaim."
77- "Hath not man
seen that we have created him from a drop of seed? Yet he is on open opponent."
78- "And he hath
coined for us a similitude and hath forgotten the fact of his creation, saying: Who
will revive these bones when they have rotted away?" 79- "Say: He will revive them who
produced them at the first, for He is knower of every creation."
80- "Who hath
appointed for you fire from the green tree and behold. Ye kindle from it:
81- Is not He who created
the heavens and the earth. Able to create the like of them? Aye, that He
is. For He is the All-wise creator." 82- "But His command, when he intendeth a
thing, is only that he says unto it: Be! and it is." 83- "Therefore Glory be to Him is whose
hand is the dominion over all things! Unto Him ye will be brought back."
This information was extracted from:
1. Samih Atef El-Zein. Adam and the
Creation. Published by Dar-al-Kitab Allubnani. Beirut, Lebanon, 1983.